De Soto Community Church

This is our Sunday Re: Think, an opportunity for us to continue to think on the events of last Sunday.

Yesterday we talked about prayer.  While there is surely much that can be said about prayer; infinitely more than can be written in a blog post, here in Colossians 4:2-4 Paul gives us a bit of insight into what the character and direction of transformed prayer are to be.

First we see that Prayer is to be Persistant.  Sam Storms reminds us, :”The easiest thing about prayer is quitting.”  Instead of being quitters we are to persist even in times when it seems there is no response.  When we persist in prayer we are like the petitioning widow in Luke 18 who cries out for justice unrelentingly and the judge acquiesces.  However, unlike the widow, we have a just judge who will grant justsice to His elect who cry out day and night.  Persisting in prayer purifies the content of our prayer, cultivates patience and is God’s way of developing dependence on Him

Prayer in many ways is the conversation through which our desires come to line up more and more with His, not the other way around.

Not only is the character of our prayer to be persistent, it is also to be Thankful.  We pray thankfully because we have a God who not only hears our prayers but answers.  Ephesians 3:20 reminds us, He is able to do above and beyond all that we ask or think.  If we believe this, are we begging God in prayer.  And if in fact we are begging, what are begging for, and when we do beg, do we expect Him to respond?

Paul shows us Prayer is not only to be persistent and thankful, it is also to be centered on God’s mission in the world.  Paul prays that a door would be opened and that he would be able to speak clearly.  Where Paul is concerend with effective evangelism and service in the midst of his chains, we are too often concerned with safety and security.  John Fischer says this:

We as Christians need to learn the danger of living in a dangerous world and trust not a safe subculture to protect us, but a praying Savior…We want to be in a safer world; God wants us to be safe in an unsafe world.  We want to protect ourselves from danger, God wants to protect us in the middle of danger

In the end, we need to be reminded that it isn’t so much how long we pray or even how often, but that we just pray.

Any thoughts?

This is our Sunday Re: Think, an opportunity for us to continue to think on the events of last Sunday.

Last Sunday we looked at Living the True Remedy, or in other words; how is it that we as followers of Christ can begin to live out in real terms our understanding of who Christ is.  In Colossians 3:1-4, Paul begins to explain what this relationship lived out really looks like.  These verses serve as a bridge between how we are to think about Jesus Theologically and then how we live in a relationship with Him in light of that.

Since we believe what we do about the person and work of Christ, our lives will look different because of that.  To begin explaining what he means Paul tells us we need to

1. Seek what is above
2. Remember who we are
3. Hold on to hope

We seek what is above because that’s where Jesus is.  The appeal of heavenly things is the presence of Christ.  Without Christ all of the things of heaven, whether reunion with loved ones who have gone before, or the absence of pain and sorrow would be the torments of Hell, for what makes Heaven such a glorious place is the presence of Christ.  We also seek what is above, because we are not perfect people and this is not a perfect place.  All around us we see the results of a cracked existence, even when we look in the mirror.  In so many ways we are marred by the effects of sin.

It is the result of sin that causes mothers to slaughter their unborn children and call it a personal choice.  It is the result of sin that causes children in other parts of the world and even within the US to go to sleep hungry and others to be sold into sexual slavery.  It is the result of sin that causes madmen to high-jack airplanes and fly them into buildings killing thousands, and it is the result of sin that causes husbands to hit their wives and wives to speak evil of their husbands to others as well as children to act and speak in disrespectful ways.

Sin is a pandemic of epic proportion and the only true Remedy is Jesus

In addition to seeking what is above, we need to remember who we are.  Paul is constantly reminding the Colossian believers and us as well that our true identity is wrapped up in who Christ is.  We are now dead to an old way of life and we are now hidden with Christ.  This gives us great hope, for in Christ we are safe secure and unleashed to do His will.  We need to remember that in this relationship there is no “I”.  We own nothing and are merely outward beneficiaries of divine mercy given to us.

Finally, Paul reminds us we need to hold on to hope, for when Christ is revealed, we will be revealed with Him.  Right now we are only mere shells of what God has created us to be and as Paul says in Corinthians, at this time we carry around the glory of God in these un-ordained clay pots of our ordinary lives and one day we will be made whole again.

This is our Sunday Re: Think, an opportunity for us to continue to think on the events of last Sunday.

In honor of Reformation Sunday we began our time together by remembering why we are Protestant.  We remembered the day nearly 500 years ago when a Monk and a Mallet changed the world.  We remembered what had to transpire for the church to be turned upside down by the Catholic who could never get right with God.  Contrary to the raw bag of goods that Tetzel and the Pope had been selling Martin Luther came preaching Justification on the basis of Faith alone in Christ alone.

Luther was not the first to confront Bad Theology as we have witnessed Paul warring against the same in his letter to the church in Colosse.  On Sunday we focused in on Colossians 2:16-23 and  the Deception of Bad Theology; noting what Bad Theology is, Where it leads to and finally where the Remedy could be found.

The heresy Paul confronted in Colosse consisted mainly of an amalgum of Judaism, Gnosticism and other prevalent philosophies of the day.  The result of these combinations lead to one of two perverted camps.  One camp sold a Jesus+Rules Salvation leading to Legalism.  The second camp preached a gospel characterized by Jesus+Experience leading to syncretism.  Both of these are perverted for the True Gospel is Jesus+Nothing.  In order to spot Bad Theology we pointed to a few characteristics of Bad Theology.  Bad Theology is:

1. Judgment Based instead of Grace Based
2. Concerned with the Temporary instead of the Eternal
3. Focused on Outward Action instead of Inward Change
4. Man Centered instead of Christ Centered
5. Extra Biblical
6. Selective

We saw that Bad Theology leads to Legalism and Syncretism.  Legalism is when we add to the Gospel a list of Rules and Regulations over and against what the Bible has laid down.  Syncretism is when we throw Jesus into a pot with New Age Spirituality, defunct types of supernatural worship or any other experiential element and create a freak God we Worship instead of the One True God (Read Oprah here).  In addition Bad Theology leads to Pride and a misplacement of God as we think we “know better” and even go so far as to look for vacancies within the Trinity.

The Rememdy according to Paul is to remember where the true Substance lies, not in law keeping or experience seeking, but in Christ.  Many of us have become Sleepy Hollow Christians becoming disconnected from our head who is Jesus and much like the horseman in the mythical tale, replacing it with a pumpkin or much worse.

This Sunday we will dig deeper into where the true Remedy lay as Paul moves forward in Colossians 3:1-4.  A couple of questions to consider:

1. Why is it so easy to attempt to add to the Gospel something that doesn’t belong?
2. What are some safeguards against practicing Bad Theology?
3. How can I reconnect with Christ who is my head?

Any thoughts?

This is our Sunday Re: Think, an opportunity for us to continue to think on the events of last Sunday.

Last Sunday at DCC we saw that sometimes hard words are needed to communicate glorious truth and Paul’s words to the Church in Colosee are no different.  Using the language of circumcision and baptism Paul reminds the believers in Colossians 2:11-15 that they have been buried with Christ in death and raised through faith in Him into a new way of life. Paul uses circumcision as a gruesomely vivid illustration of what happend not only to the literal body of Christ, as it was stripped away by His death on the cross, but also to our sin nature.  In this example Paul also shows how having the “tattoo” of circumcision is not what guarantees new life, because it is a circumcision “not made with hands”, but rather it is about the accomplishment of Christ on our behalf.

In a simular manner, Paul points to baptism as an incredibly beautiful picture of being buried with Christ and then raised to walk with Him.

Just as circumcision was to be an outward sign of an inward change, so it is with Baptism.  When we are baptized we proclaim to the world that we belong to Christ.  We proclaim we are dead to an old way of living, buried with Him in death and raised to walk in a new way of life.

Neither circumcision nor baptism are mighty to save in and of themselves, but rather only “faith in the working of God”.  We noted how faith is a conscious experience of the heart yeilding to the work of God, and since this is not something infants are able to experience, they are not fit subjects of baptism.  (Thanks to John Piper for this succint explanation) While some would say that Baptism in the New Testament is the equivalent of circumcision in the old, because both mark out the covenant people of God, we remembered that the New Testament equivalent of circumcsion is not Baptism, but rather again, “faith in the working of God”.

Moving from the hard words Paul, tells us of the glorious truth they communicate.  First we were once dead in sin, but now we are alive in Christ.

Life without God is a living death, a zombie like existence.  When you are dead in sin you are a living shell of the existence God has for you.  You are spiritually dead, in a perpetual coma with no hope of recovery.  Everything looks relatively normal on the outside, the skin is warm, peace looks apparent, but in reality there is no life happening on the inside.  So it is with those who are outside of a relationship with God in Christ.

We are also freed from a debt that we could never repay.  Not only did God cancel our debt in the death of Christ, He also destroyed the document on which our debt was recorded.  Christ accomplished this removal in the most unbelievable way, through humility and weakness.  Christ made a mockery of Satan on the Cross.  The very element that was thought to gain victory for evil was that which God used to secure victory on our behalf.

The cross was a shame, a reproach, a sign of disgrace, yet we glory in and only in the cross.  We call it wondrous, beautiful, mighty, awesome, glorious.  We sing and marvel at its greatness because of what it guarantees.

As we sing in the old hymn; “Jesus paid it all, all to Him I owe, sin has left a crimson stain, He washed it white as snow”

How is the triumph of Christ evident in your life?

This is our Sunday Re: Think, an opportunity for us to continue to think on the events of last Sunday.

Examining verses 4-10 of the 2nd Chapter of Colossians we discussed the Ironic Simplicity of the Christ Centered life.  Continuing his assault on the heresies that plagued the church in Colossae, Paul wrote to the Colossians encouraging them to 1) Know what they believed; 2) Walk in Him; and 3) Live thankful.

In a time in which many were abandoning the faith for a perverted gospel marked by ascetic practice, angel worship and culturally syncronistic secret knowledge Paul challenged the Colossians to Beware of false doctrine.  On Sunday we asked where the basis of our faith really did lay.  Is our belief based on merely a persuasive argument or on a crucified Christ?  Did we merely believe because we were talked in, or reliant upon some spiritual guarantee or because we really believed ourselves to be sinners in need of a Savior?  My hope is because of the latter not the former.

Walking “in Christ” presupposes we have “received Him as Lord”, placed the entirety of our lives under His authority and surrendered to His command to follow in obedience.  We realized this begins with repentance and continues with the work of God in Sanctification.  Darrin Patrick defines Sanctification in this way:

Sanctification is a progressive work of God and man that makes us more and more free from sin and like Christ in our actual lives

Sanctification is where our relationship with God moves from the theoretical to the practical.  Our relationship with God will actually change the way that we live.  If we claim to know Christ in a personal way, yet our lives do not bear a marked difference, than we are either lying or have failed to understand what being a disciple is truly all about.

Thankfulness is how we know we are living the Gospel.  True disciples will live thankful lives and this will overflow into the relationships we share with others.

Some questions this week.  Where do you see the intersection of your responsibility and God’s activity in Sanctification?  How can your life practically show thankfulness?  Any thoughts?

This is our Sunday Re: Think, an opportunity for us to continue to think on the events of last Sunday.

It has been quite awhile since our last opportunity to think on the events of the past Sunday.  Days drag on, things get crazy and this pastor has been delinquent…My apologies.

Yesterday we launched into a significant turning point in our study of the book of Colossians.  After Paul had spent the majority of the 1st Chapter examining who Christ is and explaining to the Colossian believers, and the rest of us as well, the magnificence and importance of who Jesus is, he now begins to show what importance that takes in living the Christian life in Colossians 1:24-2:3

Beginning with the example of his own ministry, Paul speaks of how his understanding of Christ influences how he approaches suffering.  While rejoicing in his suffering, Paul shows us the character of what it means to joyously suffer for Christ.

We noted that: 1) Joyous Suffering is Meaningful; 2) Joyous Suffering has Christ as its Goal; 3) Joyous Suffering is not based on our own strength.

Suffering is not overwhelmingly popular in our world today, especially in the church.  This is a sad reality for the majority of the New Testament is dedicated to showing us how we will suffer because of the message of the Gospel.

In many ways suffering was God’s child training for believers in the 1st Century church.

As you came to embrace the message of Jesus as Messiah, you would suffer in sharing that message with those around you.  We have entirely screwed up what it means to be a disciple in the Western Church today.  Discipleship in the 1st Century looked like this.  You embrace Jesus as the Messiah, you share that message with those around you, you get beat up, spit on, dragged into court, testify greatly and get thrown into jail.  After getting beat some more you would gather with other believers for prayer and encouragement and go out to do it all over again.  Finally, when you would be run out of that town, you would arrive at another to do it all over again.

This Suffering is Meaningful because it has Christ as its goal.  The suffering is worth it, because Christ in us is the hope of glory. It is not retiring well, avoiding pain, or living peacefully that is our hope of Glory, but rather Christ in us.  We saw that this is the primary motivation for everything we do in the Christian life.

Christ in us the hope of Glory is the theme of our life, it is why we labor and strive, it is why we plant churches, it is why we sacrificially give, why we go to the hard places, because He is the hope of Glory.  There is no other way to spend our lives that would be of any account that could match up to the immeasurable greatness of proclaiming HIm as the Hope of Glory to a lost and dying world

Finally, we saw that Joyous Suffering is not based on our own strength, but rather on His and His alone.  Often times we grow weary, for the battle we are attempting to fight is done more out of our own strength rather than falling on Him.

In what ways have we misunderstood suffering in the Christian life today?  How does having Christ as the hope of Glory transform how we are to live here and now?  Any thoughts?

*Thanks to Matt Stone for the pic

This is our Sunday Re: Think, an opportunity for us to continue to think on the events of last Sunday.

Continuing our study in Colossians we looked at what it means to Be Who we are in Christ.  Specifically we looked at Colossians 1:9-14.  We noted that being who we are in Christ means: 1) Being Filled with the Knowledge of God; 2) Walking Worthy of the Lord; and 3) Remembering what Happened.

Being filled with the knowledge of God carries with it the idea of overflowing or bursting forth with the knowlege of God.  When we come into a relationship with Christ, our desires begin to change.  We begin to desire the knowledge of God, to grow in our understanding of who He is; His character and nature, and consequently our lives begin to more accuratley reflect this understanding, which leads to walking worthy of the Lord.

When we walk worthy of the Lord we begin to bear fruit.  Yet, this fruit is not bore in order to gain approval from God, but rather because we have already been approved!  We need to get away from the false idea that our relationship with God is based on performance.  THIS IS NOT GRACE! As I have heard Darrin Patrick so eloquently preach,

Christianity is not spelled D-O, but D-O-N-E.

We don’t work for heaven, but rather in light of it.  It is what motivates our mission.

Finally, being who we are means we remember what happend.  We were rescued, set free, transfered from the kingdom of darkness, into the Kingdom of Christ with the the payoff being redemption, the forgiveness of sins.

In what ways does this transform our understanding of who we are in Christ?  How can we practically walk worthy this week?

This is our Sunday Re: Think; an opportunity for us to continue to think on the events of last Sunday.

Last Sunday we began to dig into Paul’s letter to the Colossian Church. We looked primarily at 3 Marks of the Real Gospel. Drawing from Colossians 1:3-8 we saw first that the Gospel is Visible; secondly the Gospel is Visual; and finally, the Gospel is Viral.

In all of these we noted that it is essential we know who God is in Christ, His Character, His Nature. This will inform and influence who we are. As Francis Chan has said:

The core problem isn’t the fact that we’re lukewarm, halfhearted, or stagnant Christians. The crux of it all is we have an inaccurate view of God

Battling an inaccurate view of God was not only a constant war the Colossians faced, but one we do today as well. Unless we seek to dive fully into the person and work of Christ, and derive our identity from there, we are in danger of creating a freak God we worship instead of the One True God as revealed in the Bible. In order to help combat this danger, Paul zero’s in on 3 Marks of the True Gospel.

Paul tells the Colossian church that he has heard of their faith in Christ and Love for the Saints. These are visible marks of the true Gospel. If we are embracing a true Gospel, exemplified by faith in Christ and love for the saints, and not one of a counterfeit nature it will be visible to the outside world.

The Visual aspect reminds us that the true Gospel has Heaven as its ultimate goal. We saw that having heaven as our ultimate goal in no way means we are so heavenly minded to be of no earthly good, but rather the infatuation we have for our future life motivates our mission today. As John Piper reminded us, it is not heavenlimindedness that binds the hands of love, but worldlimindedness. A needed reminder indeed.

Finally, a true Gospel is one that is Viral. It is marked by the bearing of fruit in the life of the believer and the spreading all over the world. As the Gospel takes root in our lives it will bear fruit and through us God will transform the whole world with the power of the Gospel. This is the message of the book of Acts and should be the mission of our lives as well.

How should faith in Christ and Love for the Saints be more visible in our lives? What are some practical ways we can see this Gospel bear fruit and spread all over the world?

This is our Sunday Re: Think an opportunity for us to continue to think about the events of last Sunday.

This is coming a bit late, it being Friday and all. I’m still trying to find my groove as far as Sermon Prep, blog attention and the like is concerned. Next weeks Re: should come much sooner, hopefully on Monday.

Last Sunday we opened our series on Colossians and discussed in detail; who Paul is, what the Colossian church is facing, and who we are in light of the Gospel.

To begin with we discussed the incredible story of Lopez Lomong. We spoke of how his incredible journey illustrates what it means to be given new life and the difference it makes. For the Apostle Paul new life meant a radical change as the literal scales of unbelief fell from his eyes and he transformed into the missionary church planter extraordinaire, writer of the majority of the New Testament. Such is the unbelievable power of the Gospel of Christ.

In addition we spoke briefly of the Colossian church and their battle against the heresies of adding to the Gospel.

It is important to remember that the Gospel is (Jesus + Nothing). Anytime we heap something else on the Gospel, whether it be rules or experience, as the Colossian church was apt to do, we end up with a freak God we worship and not the God of th Bible.

Finally we began discussing who we are as believers, those who are found, “In Christ”. It is in this vein we will spend the majority of the rest of our time in Colossians coming more and more to understand what it means to be found in Christ.

A couple of questions: How has your life been transformed by the Power of the Gospel? What does it mean to be found in Christ?

Well, my intent was to post a continuous stream of rockin’ pictures and commentary from our week of work on the De Soto Youth Ministries facility, but what is it they say about “the best laid plans of mice and men…” They often go awry.

Beginning at 5:30 every morning and putting in at least 10-12 hours, not to mention one non-intentional trip through the roof and a bloodied knee did this would be blogger in and now one week removed we finally have a rap up and some pictures to speak of.

I have to say that Pat Graham is one hard working hombre, and the rest of the team from Southside Community Church did not disappoint. Ripping 4 layers of shingles off a nearly 100 year old building is no small feat, especially considering the gallons of paint that were put to use on the inside of the facility.

More than the physical work that was accomplished, (even though it is substantial), the Spiritual work done cannot be underestimated. Prayer walking took place first thing Monday Morning and throughout the week I know relationships were built within the community that will bear fruit for years to come.

Thanks again to Pat and his group, not to mention De Soto Pizza Hut and De Soto Sonic for providing lunch free of charge for two of the four days of work. The Kansas City Kansas Baptist Association provided lunch one other day and Mr. Goodcents of De Soto gave us 50% our entire order one other day.

Our friend Leann Sulzen from the De Soto Explorer also came and wrote another dynamite article about the work. Our hope is that this project is the first of many to come in service to our awesome community.